There is no god except You, glorified are you! I have indeed been among the wrongdoers. Lā ʾilāha ʾillā ʾanta subḥānaka ʾinnī kuntu mina ẓ-ẓālimīn a Glorified is my Lord, the Most High, and by His praise. Glorified is my Lord, the Great, and by His praise. Various Islamic phrases include the Tasbih, most commonly: The phrase is mentioned in the hadiths of Sahih Bukhari, VBN 5, 57, 50. įor example, the Quran says subḥāna llāhi ʿammā yaṣifūn ("God is above that which they describe") and subḥāna llāhi ʿammā yušrikūn ("God is above that which they associate with him"). Thus, it serves as testimony to God's transcendence ( تنزيه, tanzīh). The phrase often has the connotation of praising God for his total perfection, implying a rejection of any anthropomorphic elements or associations with God, or any attribution of mistakes or faults to him. The root of the word subḥān ( سُبْحَان) is derived from the word sabaḥa ( سَبَحَ, "to be above"), giving the phrase a meaning that God is above any imperfection or false descriptions. The phrase translates to "Glory be to God" but a more literal translation is, "God is above ". Without this preposition, it means something like "Glory be to God." Interpretation However, in the devotional context, tasbih refers to Subhan Allah, which is often used in the Qur'an with the preposition ʿan ( عَنْ), meaning "God is devoid " (Al-Tawba: 31, Al-Zumar: 67 et al.).
The word literally means, as a verb, "to travel swiftly" and, as a noun, "duties" or "occupation". 'Tasbeeh' is an irregular derivation from subhan, which is the first word of the constitutive sentence of the first third of the canonical form (see below) of tasbeeh. The meaning of the root word when written means to glorify.
The term tasbeeh is based on in the Arabic root of sīn- bāʾ- ḥāʾ ( ح- ب- س).
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